e-vo for the week of April 6

Dearest e-votees,

For this week's e-vo we'll be looking at the gospel text appointed for this coming Sunday. Thanks, again, to colleagues and text study folks for many of the points throughout this devotion.

Peace,
Karl

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21 After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. 2 Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

4 Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” 6 He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. 7 That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. 8 But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

9 When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and did the same with the fish. 14 This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” 16 A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17 He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”

John 21:1-19, NRSV

If I were to ever make a Jesus movie (which is highly unlikely) there would be a point in which the fire over which Peter is warming his hands while denying Jesus (John 18:18) dissolves into the fire over which Jesus is making breakfast for Peter and the other disciples (John 21:9). The word in Greek is the word anthrakias (which is the root for "anthracite" one of the stages of coal formation). It only appears twice in the Bible--once at Peter's denial and the other at Peter's reinstatement. Such a powerful linguistic bookend which can get lost in the translation.

Consider some of the other parallels and connections:

3 denials and 3 "Do you love me"s? (although in Greek the word for love changes around, lost in translation again).

Jesus being hung out naked and exposed on the cross as a result of the denial, Peter hanging out naked and exposed at the reinstating.

Jesus feeding the disciples bread and fish (a familiar meal shared with 5,000 + and 4,000 +)

Jesus being led where he didn't want to go but he went willingly being glorified (John's sense of "glorify"), Peter being led where he doesn't want to go and glorifying God (church tradition holds that he was crucified upside down out of respect for Jesus not deserving to die as he did which is connected for many with Peter stretching out his hands).

The call of the disciples to leave their nets and follow Jesus in the beginning of some of the gospels, the call of Jesus on Peter, post-resurrection, to follow Jesus.

This scene at the beach is the echo and resonance of so many other significant moments throughout Jesus' ministry. But perhaps most important in all of it is that Jesus is the prime actor and initiator. The disciples revert to familiar fishing. Jesus meets them there. The disciples fail to find success in their own strength. Jesus gives them direction and encouragement and they find abundant results. The disciples had scattered and denied. Jesus gathers and reinstates. Jesus continues where he left off stepping into the fearful huddle of disciples from last week and breathing into them the Holy Spirit by feeding, sustaining and granting vision and purpose to them this week.


God, come and find us. Feed and equip us. Send us and sustain us. Amen.

e-vo for week of March 23

Dearest e-votees,

For this week's e-vo we'll be looking at the gospel text appointed for Maundy Thursday.

May your lingering in this holiest of weeks be blessed.

Peace,
Karl

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13 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” 7 Jesus answered, “You do not know now what I am doing, but later you will understand.” 8 Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” 9 Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” 10 Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” 11 For he knew who was to betray him; for this reason he said, “Not all of you are clean.”

12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? 13 You call me Teacher and Lord—and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them....

Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.”

John 13:1-17, 31b-35, NRSV

The community of Christians has a guiding principle, an over-arching directive, a default mode, an abiding intention, a standard to which are called to pursue. It is the commandment that Jesus gave in John 13:34: Love one another. Jesus speaks this "mandate" (which is a linguistic descendant of "Maundy" which comes from the Latin for command) to those gathered for the Last Supper--the disciples. So perhaps Jesus was just speaking to these 12. That they should love one another. But surely if one of them should have asked "Lord, who can we exclude as we love one another?" (meaning how far is far enough when it comes to loving others) Jesus would have told them something like "70 times 7!" or the parable of the Good Samaritan. Whenever we try to put constraints on God's love or find a place where we can stop loving others Jesus broadens the scope and the depth.

Each and every disciple would go on to fail Jesus. All slept when he asked them to keep watch with him. All scattered when danger came. Peter spectacularly failed Jesus by promising to never deny him and to go to the death for him yet soon thereafter denied Jesus 3 times. Judas spectacularly failed Jesus by betraying him and setting him up for capture and arrest for 30 silver pieces. Yet all of them received the Passover meal which was transformed and infused with new meaning as it became the Lord's Supper. And all of them had their feet washed (even though Peter resisted just as much as he could). The love that Jesus is showing through the humble act of footwashing transcends the worthiness of the owner of the feet he is cleaning. The act is more about the nature of God's reign of love and service than it is about those being loved and those being served.

I can't help but wonder if Mary of Bethany (Martha and Lazarus' sister) didn't capture Jesus' imagination in the previous chapter of John. Mary came up to Jesus and broke open a container of expensive nard (worth a year's wages) and anointed his feet, wiping his feet with her hair. She poured herself out (literally and figuratively) in service, love and adoration. Now Jesus is doing the same with his disciples. He is ready to be poured out like a drink offering on the cross but first he pours himself out in service. He has received love from Mary and now he is empowered and inspired to give love to those he encounters--even the most unworthy. His prayers for forgiveness for those who crucified him are a continuation of this love pouring out of himself for the sake of others.

We have been loved fully by Jesus. Jesus has given us and the world all he could give. We have deserved so much less than he has lavished upon us. We can now be inspired and empowered to love all those we encounter--particularly those who are unworthy. We can pray for our enemies, welcome those who have spurned us, set a place for those who have wronged us and offer ourselves in service to those who would never think of returning the favor. We do this not because we are so great or so faithful but rather because Jesus who is so great and so faithful tells us to do no less.


God, give us ears to hear and hearts to respond to your greatest commandment--to love others. Amen.

e-vo for week of March 16

Dearest e-votees,

Our appointed gospel text for this coming Sunday's procession with palms (if you are observing Palm Sunday) is from the gospel of Luke.

I'm particularly grateful to colleagues (former and current text study participants) who helped inform this e-vo.

Peace,
Karl

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28 After [Jesus] had said this, he went on ahead, going up to Jerusalem.

29 When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’” 32 So those who were sent departed and found it as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. 36 As he rode along, people kept spreading their cloaks on the road. 37 As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,

“Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!”

39 Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” 40 He answered, “I tell you, if these were silent, the stones would shout out.”

Luke 19:28-40, NRSV

Triumphal entries certainly weren't unique to Jesus. You can read in some detail about the sorts of entries Romans would make celebrating their victorious leaders (see Roman triumph). One fascinating aspect of the Roman triumphal parades is the concept of "memento mori" which, you know if you pored over the "Roman triumph" entry, was the introduction of an intentional reminder of one's mortality to temper the parade. A messenger of some sort was introduced to remind the conquering hero that this momentary glory would fade and that the grave was waiting.

Jesus is entering into Jerusalem. Some view him as a conquering hero or messiah. Those would be the ones laying out cloaks and waving palm branches and lauding Jesus. Some of those would even be aware of fulfilled prophecies (riding in on a donkey's colt, coming from the Mount of Olives, disrupting the Temple, etc., etc.) that further the argument that this might be the messiah. Some view him as a threat towards established religious practice and perhaps the tenuous peace constructed with the occupiers. This would be the religious leaders--scribes, Pharisees and elders--as well as King Herod. Some would see this rabbi as another threat or disturbance to be put down. This would be the Romans including Pontius Pilate. How do we view this Jesus who rode into Jerusalem on a donkey those many, many years ago?

What do you think Jesus was thinking and feeling as he rode in on that Palm Sunday? How did he view himself? What do you think he was experiencing? Was he drinking in the worship and adoration or thinking about the cup he would pray to pass? Was he painfully aware that this same crowd would be the one crying out for his crucifixion in a few short days? Perhaps he was hearing the "memento mori" whispered into his ear. For those who come to church on Palm Sunday and then again on Easter with nothing in between they miss the deep pain and pathos of betrayal, denial and agonizing death. Jesus chose to endure the bleak days. Perhaps we would do well to linger in the hard days of Maundy Thursday and Good Friday (and Easter Vigil if you are so fortunate) with Jesus.

May your entry into the observance of Jesus' triumphal entry and the entirety of the Passion be blessed and holy.


God, help us linger with Jesus this week. Thank you that he never forsakes and endured these hard, hard days for our sakes and for the sake of all people. Amen.

e-vo for week of March 9

Dearest e-votees,

Our appointed gospel text for this coming Sunday is Mary anointing the feet of Jesus in the gospel of John.

This is, in case you care and lost track, number 15 in the countdown to the end of e-vos. I hope and pray it blesses you.

Peace,
Karl

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1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 “Why was this perfume not sold for three hundred denarii and the money given to the poor?” 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, “Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me.”

John 12:1-8, NRSV

The 11th chapter of John details Jesus raising Lazarus from the dead. This anointing of Jesus feet was referred to proleptically ($50 word for before it happened) in John 11:2. The Mary we are talking about is the sister of Martha and Lazarus who are both present but silent in this account. Martha is serving (not too surprising given the Mary-Martha account in Luke 10:38-42). Lazarus is at the table (perhaps still a little tuckered out from being dead for four days and then resuscitated). Mary is off doing her own devotional type thing (also not too surprising given the Mary-Martha account in Luke).

This may or may not, some debate, be connected with the sinful woman anointing Jesus at Simon the Pharisees's house (see Luke 7:36-50) and or Simon the Leper's house (see Matthew 26:6-13 and Mark 14:3-9) (detailed in Simon the Leper entry at Wikipedia). I'll let you ponder those connections and possibilities if you are so inclined.

What we see is an enormously expensive amount of nard (1 pound, worth 300 days' wages--half again as much as the disciples estimated it would cost feed 5,000 people in the gospel of John). Mary pours this expensive gift over Jesus' feet and wipes his feet with her hair. She is even beyond sitting at Jesus' feet choosing "the better part". Perhaps she is showing affection and love for the return of her brother. Perhaps she is preparing Jesus for his own imminent death. Perhaps she has rightly discerned who this Jesus really is.

This is not a text about neglecting the poor (as Judas alleges). It is a text about the sacrifices of a broken (open) and (perhaps) contrite spirit (see Psalm 51). And clearly Jesus does not despise her.


God, give us hearts for worship and adoration like Mary of Bethany. Amen.

e-vo for week of March 2

Dearest e-votees,

Our appointed gospel text for this coming Sunday is the beloved parable of a man and his two sons.

If you want to see a powerful song ("When God Ran" by Benny Hester) interpreted in video fashion I would encourage you to check out: https://www.youtube.com/watch?v=pPen1jQrlhU.

Peace,
Karl

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1 Now all the tax collectors and sinners were coming near to listen to [Jesus]. 2 And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”

3 So he told them this parable:

“There was a man who had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the property that will belong to me.’ So he divided his property between them. 13 A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16 He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. 17 But when he came to himself he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands.”’ 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ 22 But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.

25 “Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. 26 He called one of the slaves and asked what was going on. 27 He replied, ‘Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.’ 28 Then he became angry and refused to go in. His father came out and began to plead with him. 29 But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. 30 But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!’ 31 Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. 32 But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’”

Luke 15:1-3, 11b-32, NRSV

This text is unique to Luke. It is a deep and evocative picture of the profuse and lavishly given love of God. The father is a God-figure. We are found in and among the brothers. Often people will relate more to one brother or the other. They will find in their own story rebellion, wandering, brash requests, reckless living, moments of desperation and groveling in hopes of a new way and so relate to the younger brother (and also the tax collectors and sinners). Or they will find in their own story faithful service, long-suffering, righteous indignation, unjust favoritism and willful non-repentance and so relate to the elder brother (and also the Pharisees and the scribes). The truth be told we are both younger and older (aka simuls adulescentior et senior).

But the point isn't really about who we are. Or who the sons were. Or who was treated fairly or not. The point is the lavish, relentless, embarrassingly effused love of the father.

The younger son deserved nothing when he came up to dad and said "You're like dead to me. Give me my inheritance." Yet the father lavished his inheritance (1/3 of the estate, his brother as the eldest would receive a double share of 2/3). The son exhausts his inheritance (during famine and, if you believe the elder's assertions, wild living). He comes back trying to find some way to eke out an existence. His father is looking and sees him from far away (his father was looking with the diligence of a shepherd with a missing sheep or a woman who has lost her coin--see verses excised from this Sunday's lesson). I expect his father spent many days looking out across the horizon. When the father sees his son he runs to greet him. This was undignified behavior for a patriarch of a family. Almost as undignified as granting a covetous and disrespectful request from your son. But he runs and when he reaches his son he offers hugs and restoration and disallows a canned statement of apology. He slaughters the fatted calf and bedazzles him with a ring and a robe. And then he throws a party (more expense lavished on a wayward son). The younger son gets not what he deserves but what the father's heart decides to give. It isn't really about the son but about the father.

The elder son catches wind of the party and comes up to the dad. He asserts "I'm like dead to you." He insinuates "You have never given me anything." (untrue) and when "your son" (not "my brother")returns you give him everything (also not true). The father had no obligation to answer to the elder son. It was his money and he could do with it what he wanted. Nonetheless, he pleads with his elder son to come and be part of the party for "your brother" (not "my son") (also rather undignified behavior for a patriarch). He reiterates the punchlines of the lost sheep and lost coin parables. The elder son gets not what he deserves but what the father's heart decides to give. It isn't really about the son but about the father.

If we want to draw something out of this parable for our own lives it is this: "It isn't really about us but about God." We can't wander far enough away to escape God's love. We can't live the good enough life to merit God's love. We are comprised of the shortcomings of both the elder and the younger. God's lavish, reckless, undignified love is for us and for all and it is more than enough. Thanks be to God.


God, thank you for running to us. Help us learn to accept your lavish, reckless and undignified love. Help us learn to lavish reckless and undignified love on all those we encounter. Amen.

e-vo for week of February 17

Dearest e-votees,

Our gospel text has a feisty exchange between some Pharisees and Jesus. They warn him to flee from Herod. Jesus fires back about that fox Herod and then laments the chicks that refuse to be gathered under his sheltering wings. Do you suppose we are any more willing to be gathered under Jesus' protection than those of his time?

Peace,
Karl

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31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. 33 Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ 34 Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 35 See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.’”

Luke 13:31-35, NRSV

There are two dynamics that keep us from letting Jesus gather us under his wings. Either of them can be detrimental to our spiritual vitality.

Allowing Jesus to gather one of us under his wings is us owning the fact that we can't make it on our own. Our old Adams and old Eves are prideful and don't want help from anyone else. If God offers us protection than it just might mean we can't do everything we want just when we want to just the way we want it (it certainly means that). We resist. We're like little toddlers who are so sure we know what is best and most interesting and are often unaware of the hazards. We are not willing to willingly submit to God's shelter.

Allowing Jesus to gather us as a brood under his wings means that we have to tolerate being in a tight community with others. We may find all sorts of reasons to disqualify other members of God's brood from inclusion in the group (as if it was our choice). I'm pretty sure that when we get to heaven and if we are able to discern who's who there will be people who are just as surprised to see us there as we are them. I'm pretty sure that's true when we gather under Jesus' wings too. We are not willing to willingly receive others who are just as in need of God's shelter.

So Jesus leaves us to our own willful existence outside of his shelter. He leaves us until we say "Blessed is the one who comes in the name of the Lord." which could be a Palm Sunday reference and could be an end times reference. It is probably a both/and. When we get near Holy Week we might be more amenable to God sheltering us and making room for others. We start to remember that the ground around the cross is level terrain. When we get near the end of our lives and draw near to entering into a resurrected existence with God we will see things more clearly and again might be more amenable to God sheltering us and making rooms for others.

In the meantime we scurry around the barnyard--tempting fate with the foxes that lurk in this world. We can grieve God in our rebellion. We can easily lose life and limb exercising our freedom. We take some deep measure of our fate into our own two chicken feet.


God, "Blessed is the one who comes in the name of the Lord." is most certainly true. Help us speak this and live the anticipation of this. Coax us under your protective wings. Give us grace and wisdom to make room for all others who might come. Thank you for finishing your work on the 3rd day. Help that gracious and painful truth always give us shelter and comfort. Amen.

e-vo for week of February 10

Dearest e-votees,

Hello friends. Things continue to wind down with e-vos. There are 17 more posts (after this one) and then this devotional will retire (with 500 posts). As the last few weeks clearly show I have had trouble maintaining the weekly rhythm. Soon it will be time to bring this venture to a close.

For those of you who have faithfully read and occasionally responded to the thoughts and images shared here I am grateful. I don't know quite where my urge to write, speak, express itself will manifest itself next. We'll see where my heart and whimsy of the Holy Spirit will lead.

I pray that your time of Lent would be deep, meaningful and would bring you more fully into the celebration of the empty tomb that is coming.

Peace,
Karl

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4 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2 where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3 The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” 4 Jesus answered him, “It is written, ‘One does not live by bread alone.’”

5 Then the devil led him up and showed him in an instant all the kingdoms of the world. 6 And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. 7 If you, then, will worship me, it will all be yours.” 8 Jesus answered him, “It is written,

‘Worship the Lord your God, and serve only him.’”
9 Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,

‘He will command his angels concerning you, to protect you,’

11 and

‘On their hands they will bear you up, so that you will not dash your foot against a stone.’”

12 Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.’” 13 When the devil had finished every test, he departed from him until an opportune time.

Luke 4:1-13, NRSV

The overriding theme of this temptation is that the devil is calling into question the relationship between Jesus and God--"If you are the Son of God..." Skipping over the fact that the voice from heaven just rang out with "You are my Son, the Beloved; with you I am well pleased." (see Luke 3:22) at Jesus' baptism. The devil is trying to drive a wedge between Jesus and God the Father.

The devil tries to get Jesus to prove the relationship with God is intact by performing a miracle (turning stone into bread) to satisfy his hunger. The devil is tempting Jesus to give in to his fleshly desires (satisfying hunger) and perhaps stroking his ego that he can do such a "trick". Jesus refuses to engage this.

The devil tries to get Jesus to turn from dependence on God the Father and instead let the devil grant him the glory and authority of the kingdoms of the world. Jesus, again, refuses to engage this. The devil may have had such an authority (although lying is his native tongue) but Jesus keeps his eyes firmly fixed on God. Jesus resists temptation for worldly power and perhaps the ego strokes of worship and prestige from those of this world.

The devil again calls into question Jesus' relationship with God the Father. The devil quotes scripture (and perhaps sings a refrain or two of WOV 779 "You Who Dwell in the Shelter of the Lord (On Eagle's Wings)") trying to get Jesus to put himself in peril to see how much God really loves him. Jesus again refuses to engage saying it is not right to test God.

This exchange shows us how the devil works and what works to resist the devil.

The devil comes at people (including us) insinuating that their relationship with God is questionable. God calls us God's own at baptism yet the devil will try to drive a wedge between us and God. The devil will chip away through our fleshly needs and wants, our desire for respect, influence and power, our desire to have God prove God's love to us (as if the cross wasn't sufficient). The devil seeks to stroke our egos all the while snatching us out from under God's tender care. Our best bet is to not engage the devil (as Jesus shows). If and when we do engage and misstep we can cling to God's grace which is bigger and more saving than any blunder of ours is damning. That is indeed the good news of the empty tomb. Thanks be to God.


God, teach us to lean hard into the relationship you have begun and will bring to completion with us. You love us and save us. That is sufficient and superior to anything the devil might wave under our noses. Amen.